{"id":941,"date":"2020-11-14T22:41:40","date_gmt":"2020-11-14T22:41:40","guid":{"rendered":"http:\/\/oneking.ca\/wp\/?p=941"},"modified":"2020-11-14T22:41:40","modified_gmt":"2020-11-14T22:41:40","slug":"twenty-fourth-after-pentecost","status":"publish","type":"post","link":"http:\/\/michaelkooiman.com\/index.php\/2020\/11\/14\/twenty-fourth-after-pentecost\/","title":{"rendered":"Twenty-Fourth after Pentecost"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/image-6.png\" alt=\"\" class=\"wp-image-951\"\/><figcaption>Salomon de Bray, detail of Jael, Deborah and Barak, 1635, Museum Catharijneconvent, Utrecht<\/figcaption><\/figure>\n\n\n<p><em>Gathered through the power of the Holy Spirit, we worship God with gladness. We encourage you to pray over the words that follow, and follow the links within the liturgy. Prayers in this service are adapted from Celebrate God\u2019s Presence (UCPH). Thanks this week to Jenny, Cor, and Heather!<\/em><\/p>\n\n\n<p>PRELUDE: \u201cI Will Trust in You, Lord\u201d (Bailey)<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/iwilltrustinyou-bailey.m4a\"><\/audio><\/figure>\n\n\n<p>OPENING PRAYER<\/p>\n\n\n<p>We praise and thank you, O God, <br \/>\nfor you are without beginning and without end.<br \/>\nThrough Christ, you created the whole world;<br \/>\nand through Christ you preserve it.<br \/>\nYou make the day for the works of light<br \/>\nand the night for the refreshment of our minds and bodies.<br \/>\nKeep us now in Christ so that we may truly<br \/>\nworship and adore you.  Amen.<\/p>\n\n\n<p>HYMN OF PRAISE: \u201cCome and find the quiet centre\u201d<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/comeandfind.m4a\"><\/audio><\/figure>\n\n\n<p><em>Come and find the quiet centre<br \/>     in the crowded life we lead,<br \/> find the room for hope to enter,<br \/>     find the frame where we are freed:<br \/> clear the chaos and the clutter,<br \/>     clear our eyes, that we can see&nbsp;<br \/> all the things that really matter,<br \/>     be at peace, and simply be.<\/em><\/p>\n\n\n<p><em>Silence is a friend who claims us,<br \/>     cools the heat and slows the pace,<br \/> God it is who speaks and names us,<br \/>     knows our being, face to face,<br \/> making space within our thinking,<br \/>     lifting shades to show the sun,<br \/> raising courage when we&#8217;re shrinking,<br \/>     finding scope for faith begun.<\/em><\/p>\n\n\n<p><em>In the Spirit let us travel,<br \/>     open to each other&#8217;s pain,<br \/> let our loves and fears unravel,<br \/>     celebrate the space we gain:<br \/> there&#8217;s a place for deepest dreaming,<br \/>     there&#8217;s a time for heart to care,<br \/> in the Spirit&#8217;s lively scheming<br \/>     there is always room to spare!<\/em><\/p>\n\n\n<p>PRAYER OF CONFESSION<\/p>\n\n\n<p>Help us, O God,<br \/> <strong>to open our minds; <\/strong><br \/> even when we are given to easy answers.<br \/> <strong>to open our hearts; <\/strong><br \/> even when we are inclined to keep them closed.<br \/> <strong>to open our spirits<\/strong><br \/> even when the world is pressing down.<br \/> <strong>to open ourselves to the bright potential you give us <br \/> in each moment of life. Amen.<\/strong><\/p>\n\n\n<p>ASSURANCE OF PARDON<\/p>\n\n\n<p>God will give us what we need:<br \/> strength for today,<br \/> hope for tomorrow,<br \/> and forgiveness<br \/> for all that is past.<br \/> Amen.<\/p>\n\n\n<p>SPECIAL MUSIC: \u201cOh, sing to our God\u201d (Brazilian folk song)<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/osingtoourgod-jenny.m4a\"><\/audio><\/figure>\n\n\n<p>FIRST READING: Psalm 123<\/p>\n\n\n<p>To you I lift up my eyes,<br \/>     <strong>to you who are enthroned in the heavens.<\/strong><br \/> As the eyes of servants look to their master&#8217;s hands,<br \/>     <strong>as the eyes of a maid to the hand of her mistress,<\/strong><br \/> so our eyes look to you, O God,<br \/>     <strong>as we wait till you show us your favour.&nbsp;&nbsp;<\/strong><\/p>\n\n\n<p>We have had more than enough of contempt.<br \/>     <strong>Too long we have suffered the scorn of the wealthy,<br \/>     and the contempt of the arrogant.&nbsp;&nbsp;<\/strong><\/p>\n\n\n<p>SECOND READING: Judges 4.1-7<\/p>\n\n\n<p>Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. 2 So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. 3 Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.<\/p>\n\n\n<p>4 Now Deborah, a prophet, the wife of Lappidoth, was leading[a] Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, \u201cThe Lord, the God of Israel, commands you: \u2018Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. 7 I will lead Sisera, the commander of Jabin\u2019s army, with his chariots and his troops to the Kishon River and give him into your hands.\u2019\u201d<\/p>\n\n\n<figure class=\"wp-block-image size-large\"><img src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/image-5.png\" alt=\"\" class=\"wp-image-948\"\/><figcaption>Detail of the Prophetess Deborah by A.V. Loganovsky, Donkey Monastery, Moscow. Photo by Elena Zalesski (Creative Commons BY-SA 4.0)<\/figcaption><\/figure>\n\n\n<p>HYMN: \u201cBe still, my soul\u201d<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/bestillmysoul.m4a\"><\/audio><\/figure>\n\n\n<p><em>Be still, my soul, for God is on your side;<br \/> bear patiently the cross of grief or pain.<br \/>     Trust in your God, your saviour and your guide,<br \/>     who through all changes faithful will remain.<br \/> Be still, my soul, your best, your heavenly friend<br \/> through stormy ways leads to a peaceful end.<\/em><\/p>\n\n\n<p><em>Be still, my soul, your God will undertake<br \/> to guide the future surely as the past.<br \/>     Your hope, your confidence let nothing shake;<br \/>     all now mysterious shall be bright at last.<br \/> Be still, my soul, life&#8217;s tempests still obey<br \/> the voice that once the waves&#8217; wild fury stayed.<\/em><\/p>\n\n\n<p><em>Be still, my soul, the hour is hastening on&nbsp;<br \/> when we shall be forever in God&#8217;s peace;<br \/>     when disappointment, grief and fear are gone,<br \/>     love&#8217;s joys restored, our strivings all shall cease.<br \/> Be still, my soul, when change and tears are past,<br \/> all safe and blessed we shall meet at last.<\/em><\/p>\n\n\n<p>REFLECTION<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/november15sermon.m4a\"><\/audio><\/figure>\n\n\n<p><em>Again the people did an evil and wrongheaded thing in the sight of the Lord.  So they were placed in the hands of the apprentice king, who reigned first from somewhere on 5th Avenue.  Mitch, the commander of the hundred, was based on swampy ground near the Potomac River.  Together, they oppressed the people for four long years, and the people cried out for help.<\/em><\/p>\n\n\n<p><em>Nancy, a prophet, held court near the same swampy ground as Mitch, in a place that was supposed to settle disputes for the benefit of the people.  An election was called, and she sent for Barak, and said, \u201cGo to the tens and the hundreds, socially-distant in their cars, and remind them of the ways of hope and change.  And the people were led to the polls, and reversed the wrongheaded thing they did four years earlier.<\/em><\/p>\n\n\n<p>This is not the New American Standard Bible, though a translation by that name does exist.  I\u2019ve given you an attempt at dynamic equivalence (Nida), a contemporary rendering that gives you a sense of the text without the avalanche of impossible-to-pronounce names.  It\u2019s also meant to underline the main theme of the Book of Judges: the endless cycle of obedience and disobedience that defines the relationship between Israel and her God.<\/p>\n\n\n<p>Any historian will tell that history is a loop rather than a line, and that the seeming progress we experience will soon loop around to the past we thought we had left behind.   And the cycle we see in the Book of Judges provides a perfect illustration.  Overall it\u2019s obedience and disobedience, but in text we find a more elaborate pattern:<\/p>\n\n\n<p>The people do evil in the eyes of the Lord (v. 1)<br \/>\nThe people are sold or given into the hands of their enemies (v. 2, 3)<br \/>\nThe Lord lifts up a prophet or leader (v. 4, 5)<br \/>\nThe Spirit of the Lord rests on the leader (v. 9)<br \/>\nThe enemy is defeated (v. 7, 15, 22)<br \/>\nThe people live in peace once more (5.31)*<\/p>\n\n\n<p>Until the cycle begins again.  A quick Bible search of the words \u201ccried out\u201d will reveal all the moments this movement is underway.  The people forget the Lord their God.  The people turn away, the people are disobedient, the people adopt idols, the people take foreign wives, the people fall in love with Baal once more.  They cry out, and the Lord sends them a Moses, or an Elijah, or a Deborah.  And the Lord saves them once more.  <\/p>\n\n\n<p>But Deborah is unique here.  Not only is she the only woman named a judge of Israel, but she joins the war party in their battle with the Canaanites.  And she goes further: \u201cCertainly I will go with you,\u201d she says. \u201cBut because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.\u201d  Like Elizabeth I at Tilbury, Deborah transforms supposed weakness into strength, and underlines God\u2019s desire to save.<\/p>\n\n\n<p>And, of course, it\u2019s the end of the story, the part we did not read, that becomes the most memorable.  The Canaanite general, Sisera, is defeated, but manages to escape the battlefield.  He wanders into the tent of an ally, Heber the Kenite, and finds himself alone with Heber\u2019s wife Jael.  He demands water, and Jael gives him some warm milk instead, and a cuddly blanket, and soon Sisera is sound asleep.  At this moment Jael takes a hammer, and a tent peg, and\u2026well, you can guess the rest.  The Canaanite defeat, at the hands of Deborah and Jael is complete, and peace returns. <\/p>\n\n\n<p>Maybe we need a moment, after all that excitement, to ponder Western art in the High Renaissance.  There seems to be a bit of debate about the preponderance of religious art: was it some sort of custom or decree, the fact that most of the art is religious, or was it simply that the church was the wealthiest patron of the arts?  We\u2019ll let the scholars argue over that one, but we should note that even the preponderance fell into predictable categories.  Madonna and child, important saints, and predictably, women bathing, such as Susanna or Bathsheba.  And then there is Jael, hammer in one hand, tent peg in the other, and\u2026well, you know the rest.  (In most paintings she looks really mad, but in Salomon de Bray\u2019s remarkable painting [top of the page] we see the psychological complexity of this character).<\/p>\n\n\n<p>In a Christian framework, we see the very same pattern.  John the Baptist cries out \u201cwho told you to flee from the wrath to come?\u2019 and then Jesus appears.  The lost and the disobedient are found and forgiven, and the daily walk begins.  Disciples are called, lives transformed, and moments later they are arguing about which one gets to sit at the right hand in glory.  Jesus forgives their foolish ways, and the walk continues, up to a lonely hill where pieces of silver are exchanged and denials are made.  Even the soldiers that mock and flog will recognize that this is the Son of the Most High\u2014a day later, but never too late. <\/p>\n\n\n<p>Failure and misfortune, faith and forgiveness, and the path continues until it loops around once more.  It describes a life of faith, and it describes life on earth\u2014the alternating times of promise and peril, progress and failure.  Last Saturday, we celebrated the end of an era, the first major defeat in the battle against extremism and populism.  By midweek the celebration was over, with numerous elected officials pointing to some sort of fantasy outcome\u2014the rest of us mistaken.  Who knows what the mood will be next week, or what brand of crazy we will endure, but the pattern is familiar.  <\/p>\n\n\n<p>And while we can\u2019t necessarily end the pattern in our time, we should be able to disrupt it, or diminish it in some way.  So this might be the moment to revisit something that we talked about last fall, some research on recent trends, from an article with the uncomfortable title \u201cPopulism is growing because more people than you think want chaos.\u201d  In the article, we learn that a close study of attitudes and activities across several Western countries highlights the real divide of our time. It\u2019s less the division between left and right, even though those old lines remain clear\u2014and more between those who would maintain the existing order and those who would tear it all down.<\/p>\n\n\n<p>And these researchers have made the alarming discovery that nearly 40 percent of the population across these countries fall into the \u2018tear it all down\u2019 category. These people have lost faith in the existing order, including governments and the leading voices in society, and are seeking alternatives. They come from both the left and right, they tend to be disadvantaged in some way, or have simply lost faith in the idea that the future will be better than the past. They are particularly open to voices that cast blame or propose simple solutions to complex problems. And they are easy to reach\u2014social media amplifies alternate voices and allows people to find each other\u2014for good or for ill.<\/p>\n\n\n<p>And on one level they have a point. Wealth inequality, a changing economy, the environmental crisis\u2014none of these problems have been adequately addressed by the people who lead us. But the alternative\u2014\u2018tear it all down\u2019\u2014is too frightening to contemplate.  So the authors of this study make a simple suggestion: that moderates on both sides of the political divide work together to solve the problems that lead to hopelessness and despair.  Begin to address the complex problems we face, and over time fewer and fewer people will be drawn to chaos.  It\u2019s the hardest simple solution in the world, or the simplest hard solution, take your pick.**  <\/p>\n\n\n<p>Whenever It\u2019s time to conclude a sermon like this, there\u2019s usually a quote from Dr. Martin Luther King Jr. to help us make sense of the situation we find ourselves in\u2014and he never disappoints.  This quote was shared in an address to the Montgomery Improvement Association&#8217;s first mass meeting at Holt Street Baptist Church.  <\/p>\n\n\n<p><em>I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian&#8230;faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.<\/em><\/p>\n\n\n<p>When Dr. King shared these words, he was just 26 years old.  So he underlines a couple of things.  The first is that young people will inevitably lead us forward, since they seek to create the world they will inhabit the longest.  And the second is that whenever we ponder love correcting that which revolts against love, we\u2019re talking about God.  God is love.  And God\u2019s love is always \u201clove in calculation,\u201d seeking ways to lead us home.   <\/p>\n\n\n<p>Meeting this moment may not require the drama of Deborah or Jael, but it will require the same trust in the power of God to transform lives.  In our work, and in our prayer, we turn to God to calculate the love needed to build the kingdom, to make it known, now and always, Amen.<\/p>\n\n\n<p class=\"has-small-font-size\">*Guest, 2003<br \/>\n**https:\/\/www.thersa.org\/blog\/matthew-taylor\/2019\/09\/chaos<\/p>\n\n\n<figure class=\"wp-block-image size-large\"><img src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/image-7.png\" alt=\"\" class=\"wp-image-954\"\/><figcaption>Lee Lawrie, Deborah Judging Israel, Nebraska State Capitol<\/figcaption><\/figure>\n\n\n<p>PRAYERS OF THE PEOPLE<\/p>\n\n\n<p><em>This prayer comes from the worship resource page of the Presbyterian Church in Canada.<\/em><\/p>\n\n\n<p>We thank you, God of all life and each life,<br \/>\nthat you are with us every day, in each challenge and opportunity.<br \/>\nIn our weakness, you are strength.<br \/>\nIn our darkness, you are light on the journey.<br \/>\nIn our questions, you are wisdom for our choices.<br \/>\nStay with us in these days when so much seems uncertain,<br \/>\nand help us to serve you faithfully, when and as we are able.<\/p>\n\n\n<p>God of loving kindness:<br \/>\nwe give you thanks for moments of joy and celebration in our lives<br \/>\neven amidst the ongoing pandemic, <br \/>\nfor love given and received, <br \/>\nfor friendships which bring us meaning and happiness, even at a distance, <br \/>\nand for family members who show us glimpses of unconditional love.<br \/>\nIn all our relationships and interactions, <br \/>\nkeep us mindful of your call to see you in one another.<\/p>\n\n\n<p>God of the nations, <br \/>\nwe pray for our country and the countries of this world, <br \/>\nas we all struggle to face the choices COVID-19 sets before us.<br \/>\nGuide those who frame laws and shape policy, <br \/>\nand those who keep the peace and administer justice. <br \/>\nThere are so many new challenges to consider <br \/>\nand we pray your wisdom will open our leaders\u2019 minds and hearts <br \/>\nto develop more equitable ways of ordering our communities.<\/p>\n\n\n<p>God of peace, <br \/>\nwe remember with sadness the dangerous divisions between nations <br \/>\nand the games leaders play to get the better of each other.<br \/>\nBy your Holy Spirit, move in places torn by war and violence, <br \/>\nto protect the vulnerable and those who advocate for justice to prevail.<br \/>\nShow us how to be peacemakers in troubled times.<\/p>\n\n\n<p>God of healing:<br \/>\nwe pray for those who are suffering in these difficult days of pandemic, <br \/>\nfor those who mourn the loss of someone or something dear.<br \/>\nDraw close to all who fear the future.<br \/>\nSurround each one with your love <br \/>\nand show us how to bring comfort and support into situations of hurt and pain.<\/p>\n\n\n<p>God of life: <br \/>\nyou hold all souls in your loving care, the dead as well as the living.<br \/>\nWe thank you for your saints of every age who continue to inspire us, <br \/>\nand for all who have meant the world to us and now live with you.<br \/>\nKeep us in communion with them <br \/>\nand, at the last, bring us all to dwell together in your light.<\/p>\n\n\n<p>THE LORD\u2019S PRAYER<\/p>\n\n\n<p>Our Father who art in heaven,<br \/>\nhallowed be thy name.<br \/>\nThy kingdom come,<br \/>\nThy will be done on earth as it is in heaven.<br \/>\nGive us this day our daily bread;<br \/>\nand forgive us our trespasses<br \/>\nas we forgive those who trespass against us;<br \/>\nand lead us not into temptation<br \/>\nbut deliver us from evil.<br \/>\nFor thine is the kingdom,<br \/>\nand the power, and the glory,<br \/>\nfor ever and ever. Amen.<\/p>\n\n\n<p>HYMN: \u201cGod of grace and God of glory\u201d<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/godofgrace.m4a\"><\/audio><\/figure>\n\n\n<p><em>God of grace and God of glory,<br \/>     on your people pour your power;<br \/> now fulfil your church&#8217;s story;<br \/>     bring its bud to glorious flower.<br \/> Grant us wisdom, grant us courage,<br \/>     for the facing of this hour.<\/em><\/p>\n\n\n<p>L<em>o, the hosts of evil round us<br \/>     scorn your Christ, assail your ways;<br \/> fears and doubts too long have bound us;<br \/>     free our hearts to work and praise.<br \/> Grant us wisdom, grant us courage,<br \/>     for the living of these days.<\/em><\/p>\n\n\n<p><em>Cure your children&#8217;s warring madness,<br \/>     bend our pride to your control;<br \/> shame our wanton selfish gladness,<br \/>     rich in goods and poor in soul.<br \/> Grant us wisdom, grant us courage,<br \/>     lest we miss your kingdom&#8217;s goal.<\/em><\/p>\n\n\n<p><em>Set our feet on lofty places,<br \/>     gird our lives that they may be<br \/> armoured with all Christlike graces,<br \/>     pledged to set all captives free.<br \/> Grant us wisdom, grant us courage,<br \/>     that we fail not them nor thee.<\/em><\/p>\n\n\n<p>BLESSING<\/p>\n\n\n<p>Now may the God of peace make you holy in every way,<br \/>\nand may your whole spirit and soul and body be kept blameless<br \/>\nuntil our Lord Jesus Christ comes again. Amen.<br \/>\n\u20141 Thessalonians 5:23<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/03\/meetagainredux.m4a\"><\/audio><\/figure>\n\n\n<p><em>God be with you till we meet again;<br \/> loving counsels guide, uphold you,<br \/> with a shepherd\u2019s care enfold you;<br \/> God be with you till we meet again.<\/em><\/p>\n\n\n<figure class=\"wp-block-image\"><img src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/11\/image-4.png\" alt=\"This image has an empty alt attribute; its file name is image-4.png\"\/><figcaption>Carlo Maratta, Jael Slaying Sisera, late 17th century, Metropolitan Museum of Art, New York<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Gathered through the power of the Holy Spirit, we worship God with gladness. We encourage you to pray over the words that follow, and follow the links within the liturgy. Prayers in this service are adapted from Celebrate God\u2019s Presence (UCPH). Thanks this week to Jenny, Cor, and Heather! PRELUDE: \u201cI Will Trust in You, &hellip; <a href=\"http:\/\/michaelkooiman.com\/index.php\/2020\/11\/14\/twenty-fourth-after-pentecost\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Twenty-Fourth after Pentecost<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/posts\/941"}],"collection":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/comments?post=941"}],"version-history":[{"count":0,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/posts\/941\/revisions"}],"wp:attachment":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/media?parent=941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/categories?post=941"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/tags?post=941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}