{"id":656,"date":"2020-08-29T21:08:55","date_gmt":"2020-08-29T21:08:55","guid":{"rendered":"http:\/\/oneking.ca\/wp\/?p=656"},"modified":"2020-08-29T21:08:55","modified_gmt":"2020-08-29T21:08:55","slug":"thirteenth-after-pentecost","status":"publish","type":"post","link":"http:\/\/michaelkooiman.com\/index.php\/2020\/08\/29\/thirteenth-after-pentecost\/","title":{"rendered":"Thirteenth after Pentecost"},"content":{"rendered":"\n<figure class=\"wp-block-image\"><img src=\"https:\/\/live.staticflickr.com\/65535\/48329633456_11c479fbef_c.jpg\" alt=\"\"\/><figcaption>Statue of St. Paul with a sword by Adamo Tadolini, 1838, St. Peter&#8217;s Square, Vatican City.  Following Catholic practice, martyrs are most often depicted with the method of their death.<\/figcaption><\/figure>\n\n\n<p><em>United in spirit, and gathered through the power of the Holy Spirit, we worship God with gladness. We encourage you to pray over the words that follow, and follow the links within the liturgy. Prayers in this service are adapted from Celebrate God\u2019s Presence (UCPH). Thanks this week to Dr. Jim, Jenny, and Heather!<\/em><\/p>\n\n\n<p>PRELUDE: \u201cFantasy Bossa\u201d (Norton)<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/fantasybossa.m4a\"><\/audio><\/figure>\n\n\n<p>OPENING PRAYER<\/p>\n\n\n<p>Holy One, <br \/>\nyou are with us in the dawning of the day,<br \/>\nthrough crowded hours of work and play,<br \/>\nand in the star-filled stillness of the night.<br \/>\nIn these moments, <br \/>\ntouch our hearts with your peace,<br \/>\nthat we may know your presence,<br \/>\nand may love and serve you in all that we do.<br \/>\nRemind us that any moment we focus on you<br \/>\nbecomes an act of worship.<br \/>\nIn the name of Jesus, we pray.  Amen<\/p>\n\n\n<p>HYMN OF PRAISE: \u201cO love, how deep\u201d<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/olovehowdeep.m4a\"><\/audio><\/figure>\n\n\n<p><em>O love, how deep, how broad, how high!<br \/> It fills the heart with ecstasy,<br \/> that God, in Jesus Christ, should take<br \/> our mortal form for mortals&#8217; sake.<\/em><\/p>\n\n\n<p><em>God sent no angel to our race<br \/> of higher or of lower place,<br \/> but wore the robe of human frame,<br \/> and freely to this lost world came.<\/em><\/p>\n\n\n<p><em>For us he was baptized, and bore<br \/> a holy fast, and hungered sore;<br \/> for us temptations sharply knew;<br \/> for us the tempter overthrew.<\/em><\/p>\n\n\n<p><em>For us he prayed, for us he taught,<br \/> for us great daily works were wrought,<br \/> by words and signs, and actions, thus<br \/> still seeking not himself, but us.<\/em><\/p>\n\n\n<p><em>For us to wicked foes betrayed,<br \/> scourged, mocked, in purple robe arrayed,<br \/> he bore the shameful cross and death;<br \/> for us at length gave up his breath.<\/em><\/p>\n\n\n<p><em>For us he rose from death again,<br \/> for us he went on high to reign,<br \/> for us he sent his Spirit here<br \/> to guide, to strengthen and to cheer.<\/em><\/p>\n\n\n<p><em>To God whose boundless love has won<br \/> salvation for us through the Son,<br \/> to God all praise and glory be<br \/> both now and through eternity.<\/em><\/p>\n\n\n<p>PRAYER OF CONFESSION<\/p>\n\n\n<p>O God, <br \/>\nin whose mercy we find our peace, <br \/>\nin whose presence we find our place: <br \/>\ncleanse our hearts to make us new, <br \/>\nthat we may be faithful followers of your way, <br \/>\nthe way of love and mercy.<br \/>\nIn Jesus\u2019 name we pray.  Amen.<\/p>\n\n\n<p>ASSURANCE OF PARDON<\/p>\n\n\n<p>God will give us what we need:<br \/>\nstrength for today,<br \/>\nhope for tomorrow,<br \/>\nand forgiveness<br \/>\nfor all that is past.<br \/>\nAmen.<\/p>\n\n\n<figure class=\"wp-block-image\"><img src=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/6\/67\/Conversion_on_the_Way_to_Damascus-Caravaggio_%28c.1600-1%29.jpg\/779px-Conversion_on_the_Way_to_Damascus-Caravaggio_%28c.1600-1%29.jpg\" alt=\"\"\/><figcaption>Caravaggio, Conversion on the Way to Damascus, c. 1600, Basilica of Santa Maria del Popolo, Rome.<\/figcaption><\/figure>\n\n\n<p>SPECIAL MUSIC: \u201cThy Word\u201d (Grant\/Smith)<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/thyword-grant.mp3\"><\/audio><\/figure>\n\n\n<p>FIRST READING: Psalm 105<\/p>\n\n\n<p>Give thanks and call on God&#8217;s name.<br \/> Make known to the nations what God has done.<br \/>     <strong>Sing, O sing the songs of praise;<br \/>     tell of all God&#8217;s wonderful deeds.<\/strong><br \/> Exult in God&#8217;s holy name;<br \/>     <strong>let those who seek God be joyful in heart. <\/strong> <\/p>\n\n\n<p>Turn for help to the One who is your strength;<br \/> seek God&#8217;s presence continually.<br \/>     <strong>Remember the marvels the Most High has done,<br \/>     the wonders and judgements God has given,<\/strong><br \/> O children of Abraham and Sarah, God&#8217;s servants,<br \/>     <strong>O offspring of Israel, chosen of God.  <\/strong><\/p>\n\n\n<p>You are the eternal God,<br \/>     <strong>your justice reaches every corner of the earth.<\/strong><br \/> You are ever mindful of your covenant,<br \/> the promise you gave to a thousand generations,<br \/>     <strong>the covenant you made with Sarah and Abraham,<br \/>     the oath you gave to Isaac.<\/strong><br \/> You confirmed it for Jacob as binding.<br \/> To Israel your everlasting covenant you declared,<br \/>    <strong> &#8216;To you I give the land of Canaan,<br \/>     as your appointed inheritance.&#8217;<\/strong><\/p>\n\n\n<p>SECOND READING: Romans 12.9-21<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/romans12edit.m4a\"><\/audio><\/figure>\n\n\n<p><sup>9&nbsp;<\/sup>Be sincere in your love for others. Hate everything that is evil and hold tight to everything that is good.&nbsp;<sup>10&nbsp;<\/sup>Love each other as brothers and sisters and honor others more than you do yourself.&nbsp;<sup>11&nbsp;<\/sup>Never give up. Eagerly follow the Holy Spirit and serve the Lord.&nbsp;<sup>12&nbsp;<\/sup>Let your hope make you glad. Be patient in time of trouble and never stop praying.&nbsp;<sup>13&nbsp;<\/sup>Take care of God\u2019s needy people and welcome strangers into your home.<\/p>\n\n\n<p><sup>14&nbsp;<\/sup>Ask God to bless everyone who mistreats you. Ask him to bless them and not to curse them.&nbsp;<sup>15&nbsp;<\/sup>When others are happy, be happy with them, and when they are sad, be sad.&nbsp;<sup>16&nbsp;<\/sup>Be friendly with everyone. Don\u2019t be proud and feel that you are smarter than others. Make friends with ordinary people.<sup>[<a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Romans+12%3A9-21&amp;version=CEV#fen-CEV-26173a\">a<\/a>]<\/sup>&nbsp;<sup>17&nbsp;<\/sup>Don\u2019t mistreat someone who has mistreated you. But try to earn the respect of others,&nbsp;<sup>18&nbsp;<\/sup>and do your best to live at peace with everyone.<\/p>\n\n\n<p><sup>19&nbsp;<\/sup>Dear friends, don\u2019t try to get even. Let God take revenge. In the Scriptures the Lord says, \u201cI am the one to take revenge and pay them back.\u201d<\/p>\n\n\n<p><sup>20&nbsp;<\/sup>The Scriptures also say,<\/p>\n\n\n<p>\u201cIf your enemies are hungry,<br \/>&nbsp;&nbsp;&nbsp;&nbsp;give them something to eat.<br \/>And if they are thirsty,<br \/>give them something<br \/>&nbsp;&nbsp;&nbsp;&nbsp;to drink.<br \/>This will be the same<br \/>as piling burning coals<br \/>&nbsp;&nbsp;&nbsp;&nbsp;on their heads.\u201d<\/p>\n\n\n<p><sup>21&nbsp;<\/sup>Don\u2019t let evil defeat you, but defeat evil with good.<\/p>\n\n\n<p>HYMN: \u201cI&#8217;ve got peace like a river\u201d<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/ivegotpeace.m4a\"><\/audio><\/figure>\n\n\n<p><em>I&#8217;ve got peace like a river,<br \/> I&#8217;ve got peace like a river,<br \/>     I&#8217;ve got peace like a river in-a my soul.<br \/> I&#8217;ve got peace like a river,<br \/> I&#8217;ve got peace like a river,<br \/>     I&#8217;ve got peace like a river in-a my soul.<\/em><\/p>\n\n\n<p><em>I&#8217;ve got joy like a fountain,<br \/> I&#8217;ve got joy like a fountain,<br \/>     I&#8217;ve got joy like a fountain in-a my soul.<br \/> I&#8217;ve got joy like a fountain,<br \/> I&#8217;ve got joy like a fountain,<br \/>     I&#8217;ve got joy like a fountain in-a my soul.<\/em><\/p>\n\n\n<p><em>I&#8217;ve got love like an ocean, <br \/> I&#8217;ve got love like an ocean,<br \/>     I&#8217;ve got love like an ocean in-a my soul.<br \/> I&#8217;ve got love like an ocean, <br \/> I&#8217;ve got love like an ocean,<br \/>     I&#8217;ve got love like an ocean in-a my soul.<\/em><\/p>\n\n\n<p>REFLECTION<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/aug30sermon_A5n22ng9.m4a\"><\/audio><\/figure>\n\n\n<p>No one wants to be regarded as a loose cannon on the deck.<\/p>\n\n\n<p>But if you were a loose cannon on the deck, you would surely be aware that you are being summarized with a sailing idiom.  An idiom is a turn of phase with a particular meaning often unrelated to the words themselves.  In other words, you may be disruptive, or careless, of a breaker of norms, but only a \u201cloose cannon\u201d if you know the idiom.  Clearly, this idiom doesn\u2019t hide its maritime origin.<\/p>\n\n\n<p>Other idioms hide their nautical beginnings a little more carefully.  If you are learning the ropes, you know that you are acquiring knowledge unique to a disciple or a trade.  For the new sailor, your full-time job is literally learning the ropes, or determining the purpose of every sheet, halyard, or line. (Ironically, the first thing you learn is that there are no ropes on a boat, only sheets, halyards, and lines). Likewise, showing your true colours\u2014giving people a sense of the real you\u2014began as a nautical phrase.  Flags (your colours) were used to identify your country of origin, unless, of course, you were a pirate.  Pirates would fail to show their true colours, until they showed their true colours, and by that time it was too late.  <\/p>\n\n\n<p>Sometimes we suspect that an idiom comes from the sea, but it\u2019s not clear how.  Pipe down, as an example, is something you tell noisy children or neighbours, and it seems to come from the practice of blowing the bo\u2019sun\u2019s pipe at the end of the day.  You were literally piped down to your hammock.  There is evidence, however, that \u2018pipe down\u2019 became just another thing to shout at the crew, something my skipper does with some regularity.<\/p>\n\n\n<p>Finally, I give you a favourite of mine, \u2018shipshape and Bristol fashion.\u2019  There\u2019s no mystery that this is a nautical idiom, shipshape gives it away, but \u2018Bristol fashion\u2019 is a bit of a mystery.  Some argue that Bristol was a preeminent port that prided itself on its orderliness, while others have a more complex origin story.  Bristol is located on the River Avon, a tidal river, which in olden days meant that when the tide went out your boat would rest on its keel, often on an angle.  In Bristol, therefore, everything on board had to be fastened securely\u2014Bristol fashion\u2014or there would be a terrible mess.  <\/p>\n\n\n<p>I share all of this because St. Paul shares an idiom with us, and the meaning is somewhat unclear.  Here it is:<\/p>\n\n\n<p>\u201cIf your enemy is hungry, feed him;<br \/>\n    if he is thirsty, give him something to drink.<br \/>\nIn doing this, you will heap burning coals on his head.\u201d<\/p>\n\n\n<p>First, we should note that it\u2019s actually a quote from Proverbs 25 (21-22), a fact that doesn\u2019t make the meaning any clearer.  Gallons of ink have been spilled trying to make sense of this idiom, found in the context of not seeking revenge\u2014while at the same time sounding like the precise sort of thing you might do to seek revenge.  So what does it mean?<\/p>\n\n\n<p>One kind-hearted soul suggested that \u201cheap burning coals on his head\u201d was something you did for others if their homefire went out.  Since the ancient near-eastern practice was to carry burning coals on the head (in a suitable vessel, of course), the phrase simply described an act of neighbourliness.  Lovely, but unlikely.  I expect \u201cheap burning coals on his head\u201d sounds harsh, because it was meant to be harsh.<\/p>\n\n\n<p>Another suggestion looks to Egyptian literature, in this case to suggest that \u201ccoals of fire\u201d meant to change your mind, or have a change of heart.  Therefore, it would seem, that \u201cheap burning coals on his head\u201d was a way to expedite this change process, to help them along.  I think this is a little closer to the mark, since we are talking about transformation, but again we\u2019re not quite there.  Again, \u201cheap burning coals on his head\u201d sounds rather unpleasant to me.<\/p>\n\n\n<p>More convincing, to my mind, is the idea this is an analogy.  Being kind to your enemy will humiliate them, in the same way that heaping burning coals on their head would be a terrible humiliation.  Rather than repay evil with evil, why not repay with good.  This will disarm your enemy, leaving them about as unbalanced as getting the burning coal treatment.  <\/p>\n\n\n<p>All of this, however, is jumping ahead.  The passage is about Christian living, an answer to the question \u201chow then, shall we live?\u201d  God has given us the gift of new life in Christ, and now we need to do something, respond somehow, and live differently.  How then, shall we live?<\/p>\n\n\n<p>What Paul has assembled is an assortment of Old and New Testament quotes, bits of wisdom, law and Gospel.  There\u2019s Amos 5, Proverbs 3, Lev 19 and Deut 32, and that direct quote from Proverbs 25 we\u2019ve already exhausted.  Paul quotes Jesus (John 13, Mat 25, Luke 6, Mat 5) demonstrating this adherence to the Gospel and his familiarity with Jesus\u2019 thought.  But there is more happening in this relationship than just effective quoting.  There seems to be another story, and I\u2019m going to suggest it began the day Jesus heaped burning coals on Paul\u2019s head.  Let me explain.<\/p>\n\n\n<p>Before I do that, I have to tell you about one of my favourite paintings.  It\u2019s here in the liturgy, Caravaggio\u2019s Conversion on the Way to Damascus, found in the Basilica of Santa Maria del Popolo in Rome.  I would put heavy emphasis on the word found, since you have to search for it once you\u2019re in the church.  You would expect that when your church has one of the most famous paintings in the world, you might put it someone visible, but that would be too obvious.  Instead it\u2019s in a small side-chapel near the chancel, perpendicular to the viewer, and nearly impossible to see in its fullness (or get a proper photo).  Luckily, we have the internet, so we can see it in all its drama and glory.  <\/p>\n\n\n<p>We see St. Paul unhorsed, at the second that he appears to hit the ground.  His arms are elevated, that familiar reflex as you fall, as his attendant looks on.  Beside him is his sword, his saints\u2019 symbol, and the mode of his death (he was beheaded).  His eyes are closed, which seems a likely response to fall, but we soon learn that his eyes have been closed by the experience, and will not reopen until some time later.  Unspoken in the painting (but in the mind of the viewer) is the words spoken by Jesus in that moment, &#8220;Savle quid me perseveres?&#8221; (Saul, why do you persecute me?).  <\/p>\n\n\n<p>Saul (pre-Paul) has done evil to Jesus and his followers, and was first among those who opposed Jesus and his way.  We see him on the edge of the crowd during the stoning of St. Stephen, and we know that he will confess more in his letters.  And how does Jesus repay this evil?  First, by loving him enough to see that he can become more than Saul\u2014more than a persecutor of the church.  But more importantly, he repays Saul\u2019s evil by destroying the life he was living, heaping the burning coals of destruction on his head, ending one life so another could begin.  <\/p>\n\n\n<p>And Jesus expects no less of us.  Maybe we weren\u2019t unhorsed, and maybe we didn\u2019t have burning coals heaped on our heads, but the experience of new life in Christ is meant to be just as dramatic a turn-around from the way the world lives.  Maybe you can\u2019t name a Saul-Paul moment, a dramatic rebirth at the bidding of Jesus the Christ, but the change is still there.  Day-by-day, our walk with Christ is meant to unhorse us, to open our eyes to new needs and new trouble, and new meaning.  Everyday is the opportunity for rebirth, a new baptism of forgiveness and love.<\/p>\n\n\n<p>Paul became a loose cannon on the deck.  No longer Saul the persecutor, he became Paul the apostle, the teacher, the guide.  His message was about Christian living, how to live in the light of new life.  Love, share, and be hospitable, he said.  Live in harmony with others, laugh with the happy and cry with the sad, don\u2019t imagine you\u2019re better than others, and do not repay evil with evil.  It\u2019s a vision of an alternate way of being, where you too can be a loose cannon on the deck.  Amen.<\/p>\n\n\n<figure class=\"wp-block-image size-large\"><img src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/Screen-Shot-2020-08-28-at-3.37.38-PM.png\" alt=\"\" class=\"wp-image-665\"\/><figcaption>Detail of Self Portrait as the Apostle Paul, Rembrandt, 1661, Rijksmuseum, Amsterdam.<\/figcaption><\/figure>\n\n\n<p>PRAYERS OF THE PEOPLE<\/p>\n\n\n<p>Eternal God, <br \/>\nwho caused all scriptures<br \/>\nto be written for our learning:<br \/>\ngrant that we may so hear them,<br \/>\nread, mark, learn, and inwardly digest them,<br \/>\nthat by patience and comfort of your holy Word,<br \/>\nwe may embrace and hold fast <br \/>\nthe blessed hope of eternal life, <br \/>\nwhich you have given us in Jesus.<\/p>\n\n\n<p>Eternal God,<br \/>\nwho leads the lives of the saints<br \/>\nto show us heroic virtue:<br \/>\ngrant that we may follow them,<br \/>\nall along the pilgrims\u2019 road,<br \/>\nthat we too might become your saints,<br \/>\nliving with courage and hope,<br \/>\nwhile blessing others on the way.<\/p>\n\n\n<p>Eternal God,<br \/>\nwho hears our prayers<br \/>\nand knows the desire of our hearts:<br \/>\ngrant our longing for a world made new,<br \/>\nhope, help, and love endure,<br \/>\nthat the weak may have strength,<br \/>\nthe sick your healing,<br \/>\nand the bereaved the comfort <br \/>\nthat only you can give.<br \/>\nIn Jesus\u2019 name we pray, Amen.<\/p>\n\n\n<p>THE LORD\u2019S PRAYER<\/p>\n\n\n<p>Our Father who art in heaven,<br \/>\nhallowed be thy name.<br \/>\nThy kingdom come,<br \/>\nThy will be done on earth as it is in heaven.<br \/>\nGive us this day our daily bread;<br \/>\nand forgive us our trespasses<br \/>\nas we forgive those who trespass against us;<br \/>\nand lead us not into temptation<br \/>\nbut deliver us from evil.<br \/>\nFor thine is the kingdom,<br \/>\nand the power, and the glory,<br \/>\nfor ever and ever. Amen.<\/p>\n\n\n<p>HYMN: \u201cOpen my eyes, that I may see\u201d<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/openmyeyes.m4a\"><\/audio><\/figure>\n\n\n<p><em>Open my eyes, that I may see<br \/> glimpses of truth thou hast for me;<br \/> place in my hands the wonderful key<br \/> that shall unclasp and set me free.<br \/>     Silently now I wait for thee,<br \/>     ready, my God, thy will to see.<br \/>     Open my eyes, illumine me, Spirit divine!<\/em><\/p>\n\n\n<p><em>Open my ears, that I may hear<br \/> voices of truth thou sendest clear;<br \/> and while the wavenotes fall on my ear,<br \/> everything false will disappear.<br \/>     Silently now I wait for thee,<br \/>     ready, my God, thy will to see.<br \/>     Open my ears, illumine me, Spirit divine!<\/em><\/p>\n\n\n<p><em>Open my mouth, and let me bear<br \/> gladly the warm truth everywhere;<br \/> open my heart and let me prepare<br \/> love with thy children thus to share.<br \/>     Silently now I wait for thee,<br \/>     ready, my God, thy will to see.<br \/>     Open my heart, illumine me, Spirit divine!<\/em><\/p>\n\n\n<p>BLESSING<\/p>\n\n\n<p>Now may the God of peace make you holy in every way,<br \/>\nand may your whole spirit and soul and body be kept blameless<br \/>\nuntil our Lord Jesus Christ comes again. Amen.<br \/>\n\u20141 Thessalonians 5:23<\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/03\/meetagainredux.m4a\"><\/audio><\/figure>\n\n\n<p><em>God be with you till we meet again;<br \/> loving counsels guide, uphold you,<br \/> with a shepherd\u2019s care enfold you;<br \/> God be with you till we meet again.<\/em><\/p>\n\n\n<figure class=\"wp-block-image size-large\"><img src=\"http:\/\/oneking.ca\/wp\/wp-content\/uploads\/2020\/08\/Medallion-with-Saint-Paul-from-an-Icon-Frame-The-Metropolitan-Museum-of-Art-1024x1018.jpg\" alt=\"\" class=\"wp-image-668\"\/><figcaption><em>Medallion with Saint Paul from an Icon Frame, c. 1100, Metropolitan Museum of Art, New York<\/em><\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>United in spirit, and gathered through the power of the Holy Spirit, we worship God with gladness. We encourage you to pray over the words that follow, and follow the links within the liturgy. Prayers in this service are adapted from Celebrate God\u2019s Presence (UCPH). Thanks this week to Dr. Jim, Jenny, and Heather! PRELUDE: &hellip; <a href=\"http:\/\/michaelkooiman.com\/index.php\/2020\/08\/29\/thirteenth-after-pentecost\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Thirteenth after Pentecost<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/posts\/656"}],"collection":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/comments?post=656"}],"version-history":[{"count":0,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/posts\/656\/revisions"}],"wp:attachment":[{"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/media?parent=656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/categories?post=656"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/michaelkooiman.com\/index.php\/wp-json\/wp\/v2\/tags?post=656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}